My research lays the foundation for a new model of ressourcement theology in the areas of theological anthropology and fundamental theology. Retrieving the theological conversations which shaped the primary sources of theology, as well as the developments that connect those sources with us, can help overcome polarization in contemporary theology through reconciliation with the past, particularly in questions about the relationships between nature and the supernatural, sin and grace, and humanity and God.
My areas of expertise are theological anthropology and fundamental theology. I also have a historical expertise in medieval, early modern, and modern theology, particularly the thought and reception of Augustine, Thomas Aquinas, Giles of Rome, Henri de Lubac, the Ressourcement movement, and the theological tradition of the Order of the Hermits of Saint Augustine (the “Aegidian” or “Augustinian” Tradition).
“Ressourcement.” The T&T Clark Companion to Henri de Lubac. New York: T&T Clark (forthcoming 2016)
“Kataphasis and Apophasis in Thirteenth Century Theology: The Anthropological Context of the Triplex Via in the Summa fratris Alexandri and Albert the Great.” The Heythrop Journal 57 (2016): 293-311.
“Recasting Augustine to Look like Aristotle: Philip the Chancellor, Natural Desire, and the Advent of potentia obedientiae.” Nova et Vetera (English Edition) 13 (2015): 815-36.
“Augustine and Henri de Lubac” (with Chad Pecknold). The T&T Clark Companion to Augustine and Modern Theology, 196-222. New York: T&T Clark, 2013.
“A Way Forward for Thomist Anthropology? Re-Reading Henri de Lubac in the Light of his Predecessors on the Natural Desire for God.” A Magyarországi Aquinói Szent Tamás Társaság Közleményei 2 (2013): 277-87.
“Limitele corporale ale epistemologiei tomiste: O schimbare de paradigmă a secolului XX” , trans. Ruxandra Mocanu Perdichi, Studii Thomiste 12 (2012): 5-27.
“The New Evangelization and the Loss of the Sense of the Sacred: Henri de Lubac and Joseph Ratzinger on the Awareness of God in a Post-Christian Society.” The Sower 33, no. 4 (2012): 39-41.